Showing posts with label Grotius. Show all posts
Showing posts with label Grotius. Show all posts

Saturday, June 18, 2016

4. Dies Longa


3     -     4     -     5


Dies Longa
Omnia fert aetas; naturam, nomina, formam
   Fortunamque solet vertere longa dies.


Source: Hugo Grotius (1583-1645), Anthologia Graeca, vol. I. The Greek poem is attributed to Plato (Αἰὼν πάντα φέρει· δολιχὸς χρόνος οἶδεν ἀμείβειν / οὔνομα καὶ μορφὴν καὶ φύσιν ἠδὲ τύχην). Meter: Elegiac. Compare also the famous words of Vergil in Eclogue 9: Omnia fert aetas.

Age carries off all things (omnis fert aetas); nature, names, beauty and fortune (naturam, nomina, formam Fortunamque) - the long day (longa dies) is wont to overturn them (solet vertere).

The vocabulary is keyed to the DCC Latin Vocabulary list. All the words in this poem are on that list:

aetās -tātis f.: age, time of life
diēs diēī m./f.: day
ferō ferre tulī lātum: bear, carry
fōrma -ae f.: shape; beauty
fortūna -ae f.: fortune
longus -a -um: long, far; longē: far, far off
nātūra -ae f.: nature
nōmen -inis n.: name
omnis -e: all, every, as a whole
que (enclitic) - and
soleō -ēre -uī -itum: be accustomed
vertō vertere vertī versum: turn






Wednesday, July 18, 2012

Turba Monachorum


463     -     464     -     465


This is a poem attributed to Palladas from the Greek Anthology, rendered into Latin by Hugo Grotius (1583-1645; you can see his edition of the Greek Anthology in Latin at Google Books). The poem plays on the irony that the word for monk, monachus, is a Greek word with the root monos, meaning "single, sole, alone."

Turba Monachorum
Si monachi, cur tot? Si tot, cur nomine tali?
Solos se dici non bene turba volunt.


The vocabulary is keyed to the DCC Latin Vocabulary list. There is only one word in this poem that is not on the DCC list:

monachus (monachi, m.): monk

bene: well
cūr: why?
dīcō dīcere dīxī dictum: say; causam dicere, plead a case; diem dicere, appoint a day
nōmen -inis n.: name
nōn: not
sī: if
sōlus -a -um: only, alone; sōlum (adv.), only, merely
sui, sibi, sē: him- her- itself
tālis tale: such
tot: so many
turba -ae f.: crowd, uproar
volō velle voluī: wish, be willing

Res Praetereuntes


396     -     397     -     398


Res Praetereuntes
Omnia mortali mortalia: praetereunt res,
Aut homo res, vita praetereunte, fugit.


Source: Hugo Grotius (1583-1645), Anthologia Graeca, vol. I. Meter: Elegiac. This is a poem attributed to Lucian from the Greek Anthology.

The vocabulary is keyed to the DCC Latin Vocabulary list. There is only one word in this poem that is not on the DCC list:

praetereō, praeterīre: pass, go by

aut: or
fugiō fugere fūgī fugitum: flee, escape
homo hominis m.: human being
mortālis -e: liable to death, mortal
omnis -e: all, every, as a whole
rēs reī f.: thing (rēs pūblica, commonwealth; rēs familiāris, family property, estate; rēs mīlitāris, art of war; rēs novae, revolution)
vīta -ae f.: life

Alterius Anima


357     -     358     -     359


Alterius Anima
Pauper hic et servus nullosque homo natus ad usus
   Qualem, dic, animam possidet? Alterius.


Source: Hugo Grotius (1583-1645), Anthologia Graeca, vol. I. Meter: Elegiac.

The vocabulary is keyed to the DCC Latin Vocabulary list. There is only one word in this poem that is not on the DCC list:

possideo, possidēre: seize, occupy, possess

ad: to, up to, towards (+acc.)
alter altera alterum: other of two
anima -ae f.: breath, spirit
dīcō dīcere dīxī dictum: say; causam dicere, plead a case; diem dicere, appoint a day
et: and
hic haec hoc: this; hōc: on this account
homo hominis m.: human being
nāscor nāscī nātus sum: be born
nūllus -a -um: not any, no one
pauper -eris: poor, lowly
quālis -e: of what kind? what?
que (enclitic) - and
servus -ī m.: slave
ūsus -ūs m.: use, experience

Sunday, July 15, 2012

Homo Ventus


107     -     108     -     109


Homo Ventus
Nil nisi ventus homo est, hostis sibi maximus ipse,
   Et totae vitae scit nihil in spatio.


Source: Hugo Grotius (1583-1645), Anthologia Graeca, vol. I. The poem is attributed to Palladas. Meter: Elegiac. The spirit of this poem is very much like what you find in the (anti)-wisdom book, Ecclesiastes, in the Hebrew Bible.

The vocabulary is keyed to the DCC Latin Vocabulary list. All the words in this poem are on that list:

Man is (homo est) nothing but wind (nil nisi ventus), he himself (ipse) is his own greatest enemy (sibi maximus hostis) and he knows nothing (et scit nihil) in the length of his whole life (in spatio totae vitae).

et: and
homo hominis m.: human being
hostis -is m./f.: stranger, enemy
in: in, on (+ abl.); into, onto (+ acc)
ipse ipsa ipsum: him- her- itself
māximus -a -um: greatest; māximē: most, especially, very much
nihil, nīl: nothing; not at all
nihil, nīl: nothing; not at all
nisi/nī: if not, unless
sciō -īre -īvī/-iī -ītum: know
spatium -iī n.: space
sui, sibi, sē: him- her- itself
sum, esse, fuī: be, exist
tōtus -a -um: whole, entire
ventus -ī m.: wind
vīta -ae f.: life


Saturday, July 14, 2012

Pauperis Sors


86     -     87     -     88


Pauperis Sors
Pauper sum, quid tum? Num vis odisse nocentem
   Nil tibi? Crimen habet sors mea; vita caret.


Source: Hugo Grotius (1583-1645), Anthologia Graeca, vol. I. The Greek poem is attributed to Pallas. Meter: Elegiac. Note the parallel construction in the second line: Crimen habet sors mea; vita [mea crimine] caret.

The vocabulary is keyed to the DCC Latin Vocabulary list. All the words in this poem are on that list:

careō -ēre -uī: lack (+ abl.)
crīmen -inis n.: verdict, accusation
habeō habēre habuī habitum: have, hold
meus -a -um: my
nihil, nīl: nothing; not at all
noceō nocēre nocuī: harm
num: interrogative particle implying negative answer
ōdī ōdisse: hate
pauper -eris: poor, lowly
qui quae quod: who, which, what / quis quid: who? what? which?
sors sortis f.: lot, fate, destiny; oracle
sum, esse, fuī: be, exist
tū tuī tibi tē: you (sing.)
tum or tunc: then
vīta -ae f.: life
volō velle voluī: wish, be willing



The Poor Man's Lot
I am a poor man (pauper sum), what then? (quid tum) Surely you don't want to hate (num vis odisse) someone who harmed you in no way? (nocentem tibi nil) My lot in life (sors mea) is to blame (habet crimen); my life lacks any blame (vita caret).

Pauper ~ sum, quid ~ tum? Num ~ vis o~disse no~centem
   Nil tibi? ~ Crimen ha~bet | sors mea; ~ vita ca~ret.


Friday, July 13, 2012

Vita Malis Libera


41     -     42     -     43


Vita Malis Libera
Nec cupio nec opes opto mihi: sit mihi parvo
   Laeta, sed a duris libera vita malis.


Source: Hugo Grotius (1583-1645), Anthologia Graeca, vol. I. The poem is attributed to Theognis. Meter: Elegiac. Note the parallel expression: sit mihi [vita] parvo laeta, sed a duris malis libera.

The vocabulary is keyed to the DCC Latin Vocabulary list. All the words in this poem are on that list:

I do not desire wealth for myself (nec cupio opes mihi) nor do I want it (nec opto): let me have a life (sit mihi vita) that is content with little (laeta parvo) but free from troublesome evils (sed libera a duris malis).

ā ab abs: from, by (+abl.)
cupiō -ere -īvī -ītum: desire
dūrus -a -um: hard, tough, harsh
ego meī mihi mē: I, me
laetus -a -um: glad, joyful
līber lībera līberum: free; līberī (m. pl.): freeborn children
malus -a -um: bad, evil; male: (adv.) badly
neque nec: and not, nor; neque . . . neque, neither . . . nor
ops opis f.: assistance, resources
optō -āre: choose, select
parvus -a -um: small
sed: but
sum, esse, fuī: be, exist
vīta -ae f.: life





Wednesday, June 27, 2012

Una Nox

This is a poem by Lucian from the Greek Anthology, rendered into Latin by Hugo Grotius (1583-1645; you can see his edition of the Greek Anthology in Latin at Google Books).

Quantum vita patet, brevis est felicibus; una
Nox miseris ingens temporis est spatium.


The vocabulary is keyed to the DCC Latin Vocabulary list. All the words in this poem are on that list:

brevis -e: short, shallow, brief; adv. breviter
fēlīx -īcis: lucky; adv. fēlīciter
ingēns ingentis: huge, enormous
miser misera miserum: wretched, pitiable
nox noctis f.: night
pateō patēre patuī: lie open, extend, spread
quantus -a -um: (interr.) how great? (rel.) of what size, amount, etc.
spatium -iī n.: space
sum, esse, fuī: be, exist
tempus -oris n.: time
ūnus -a -um: one
vīta -ae f.: life

Saturday, June 16, 2012

Latin Without Latin: Pasiphae

This is my forty-sixth "Latin without Latin" essay. For background and a link to other essays, see this page: About the English Essays. After the happily married couple of yesterday's poem, I wanted to follow up with a very different mythological couple: Pasiphae and the bull, from a poem found in the Greek Anthology. Turning poems from the Greek Anthology into Latin verse is a challenge that has attracted many Latin scholars, including the great Hugo Grotius (1583-1645), who is the author of today's poem (you can see his edition of the Greek Anthology in Latin at Google Books).

The speaker is Pasiphae, asking Eros, the god of love, for assistance. Poor Pasiphae has fallen in love with a bull, and she needs help in winning the bull's affections. Legend tells us that Pasiphae asked the craftsman Daedalus to create a cow suit for her, but she needs additional advice from Eros, as you can see in today's poem:

Doctor, amatrícem qui me bovis esse docébas,
Et mugíre doce; tráhitur sic ille marítus.

Here is how the poem works:

Doctor. This is the Latin word for someone learned, a teacher, a professor. Pasiphae sees Eros, Love, as her teacher; she is addressing him as Doctor Love!

amatrícem qui. The Latin word qui introduces a relative clause, doctor qui, the teacher who… Meanwhile, we also have a form of amátrix, a female lover, a mistress (you can see the ama- root in the English words amatory, amateur, etc.); the form amatrícem is accusative, so it will be the object of our verb.

me. This is from the Latin first-person pronoun, ego. The form me is accusative, meaning me. It agrees with amatrícem, also in the accusative, but without a verb we cannot be sure yet how this all fits together.

bovis. This is from the Latin word bos, meaning bull, ox (compare the English word bovine). The form bovis is genitive singular: of a bull, of an ox. In Pasiphae's story, that would fit nicely with amatrícem, as she is amatrícem bovis, mistress of the bull. 

esse docébas. Here at last is the verb that puts this all together! We have a form here of docere, meaning to teach (as in the English words doctor, docent, etc.). The form is second-person singular, past tense: docébas, you taught. The verb esse means to be (as in the English word essential). So, Pasiphae is saying to Eros, Doctor, you are the one who taught me to be, qui me esse docébas, the ox's lover, amatrícem bovis.

So, in the first line, Pasiphae has addressed the god Eros and reminded him of the fact that he has made her fall in love with a bull. In the next line, she will tell Doctor Love what else she needs to learn:

Et. This Latin word means and, also, too. 

mugíre doce. Here we have the imperative form of docere: doce, teach me. The verb mugíre means to moo (it is onomatopoetic: mu-gire). So, Pasiphae demands, teach me also to moo, et mugíre doce.

tráhitur. This is from the Latin verb trahere, meaning to pull, to drag (from the participle, tractus, we get the English words tractor, traction, etc.). The form is third-person singular, passive: tráhitur, he is pulled, he is attracted.

sic. This Latin word means thus, in this way (you sometimes see the Latin word sic used in English to indicate something that has been quoted exactly thus as in the original, misspellings included). So we now know that in this way, sic, he can be pulled, he can be attracted, tráhitur - but we need a subject for the verb.

ille marítus. The Latin noun marítus means husband (compare the English word marital), and it can also be used to mean a potential husband, a lover, a suitor. The demonstrative adjective ille means that, that one. So, put it all together and we can see why Pasiphae wants to learn how to moo like a cow: in this way, sic, that bovine suitor can be attracted to her, tráhitur ille marítus.

So, Pasiphae's plea to Doctor Love is complete, Doctor, she says, you who taught me to be the bull's lover, amatrícem qui me bovis esse docébas, please teach me also how to moo, et mugíre doce, because in this way I can attract that bovine lover to me, tráhitur sic ille marítus.

Doctor, amatrícem qui me bovis esse docébas,
Et mugíre doce; tráhitur sic ille marítus.

Pasiphae's please to Doctor Love was successful: she and the bull became lovers and the offspring of their bizarre union was the Minotaur, half-man and half-bull, as you can see in the image below. You can read more about Pasiphae at Wikipedia, and here is the poem in Greek:

Εἰ ποθέειν μ' ἐδίδαξας ἐν οὔρεσι ταῦρον ἀλήτην,
μυκηθμόν με δίδαξον, ὅτῳ φίλον ἄνδρα καλέσσω.

For more poems from the Greek anthology in Latin, you can visit the Greek stream in my Latin distichs blog, and as I add new English essays, you will be able to find those in the English stream at the blog likewise. The next poem is about mothers and daughters, fathers and sons: Herus, Servus; Filia, Mater; Pater, Filius.

Wednesday, July 27, 2011

Fel Fiet Si Nimium

This is a poem from the Greek Anthology, rendered into Latin by Hugo Grotius (1583-1645; you can see his edition of the Greek Anthology in Latin at Google Books).

Fel Fiet Si Nimium
Omne nocet nimium: vetus est sententia, nam quod
Mel fuerat, fiet fel tibi, si nimium est.


The vocabulary is keyed to the DCC Latin Vocabulary list. There are two words in this poem that are not on the DCC list:

fel (fellis, n.): gall, bile, bitterness
mel (mellis, n.): honey

fīō fierī factus sum: become
nam or namque: for, indeed, really
nimius -a -um: too much, excessive; nimis or nimium: excessively
noceō nocēre nocuī: harm
omnis -e: all, every, as a whole
qui quae quod: who, which, what / quis quid: who? what? which?
sententia -ae f.: opinion, judgement
sī: if
sīc: in this manner, thus; sīc . . . ut: in the same way as
sum, esse, fuī: be, exist
vetus veteris: old


Dulce, Non Triste, Serva

This is a poem attributed to Macedonius from the Greek Anthology, rendered into Latin by Hugo Grotius (1583-1645; you can see his edition of the Greek Anthology in Latin at Google Books).

Dulce, Non Triste, Serva
Mens oblita iuvat; iuvat et memor: haec quia servat
Dulce quod est; contra, triste quod illa fugat.


The vocabulary is keyed to the DCC Latin Vocabulary list. There are two words in this poem that are not on the DCC list:

memor (memoris): mindful of, remembering
oblīviscor, oblīviscī, oblītus: forget

contrā: against, opposite (adv. and prep. +acc.)
dulcis -e: sweet
et: and
fugō -āre: put to flight
hic haec hoc: this; hōc: on this account
ille illa illud: that
iuvō iuvāre iūvī iūtum: help, assist; please, delight
mēns mentis f.: mind
qui quae quod: who, which, what / quis quid: who? what? which?
quia: because
servō -āre: save, watch over
sum, esse, fuī: be, exist
tristis -e: sad, solemn, grim