Showing posts with label Vlaenderen. Show all posts
Showing posts with label Vlaenderen. Show all posts

Tuesday, July 24, 2012

Dii Laboribus Omnia Vendunt

This is from Antoine Ferdinand Van Vlaenderen's Epigrammata Miscellanea, published in 1666:

Dii Laboribus Omnia Vendunt
Fertur ab antiquo sudoribus omnia vendi;
Ergo res rerum maxima sudor erit.

The vocabulary is keyed to the DCC Latin Vocabulary list. There are two words in this poem that are not on the DCC list:

sūdor (sūdōris, m.): sweat
vendō, vendere: sell

ā ab abs: from, by (+abl.)
antiquus -a -um: ancient, old-time, former
deus -ī m.; dea -ae f. god; goddess
ergo: therefore
ferō ferre tulī lātum: bear, carry
labor -ōris m.: toil, exertion
māximus -a -um: greatest; māximē: most, especially, very much
omnis -e: all, every, as a whole
rēs reī f.: thing (rēs pūblica, commonwealth; rēs familiāris, family property, estate; rēs mīlitāris, art of war; rēs novae, revolution)
sum, esse, fuī: be, exist

Seneca

This is from Antoine Ferdinand Van Vlaenderen's Epigrammata Miscellanea, published in 1666. James Ker has recently published a book, The Deaths of Seneca, all about the meanings of the death of Seneca - you can read more about that here.

Seneca
Romanus sapiens fertur posse esse beatus;
An quia pro vero mortuus ille fuit?


The vocabulary is keyed to the DCC Latin Vocabulary list. There are two words in this poem that are not on the DCC list:

Rōmānus, -a, -um: Roman
Seneca (Senecae, m.): Seneca, Roman philosopher

an: or
beatus -a -um: happy, blessed, prosperous, fortunate
ferō ferre tulī lātum: bear, carry
ille illa illud: that
morior morī mortuus sum: die
possum posse potuī: be able
prō: for, on behalf of, in proportion to (+abl.)
quia: because
sapiens -ntis.: wise man
sum, esse, fuī: be, exist
vērus -a -um: true; vērē, truly

Epilogus

This is from Antoine Ferdinand Van Vlaenderen's Epigrammata Miscellanea, published in 1666:

Epilogus
Plura dabo, mea si placeant, sed si mea forte
Displiceant, sat erit displicuisse mihi.

The vocabulary is keyed to the DCC Latin Vocabulary list. There are two words in this poem that are not on the DCC list:

displiceō, displicēre, displicuī: displease, dissatisfy
epilogus (epilogi, m.): winding up of a speech, epilogue

dō dare dedī datum: give
ego meī mihi mē: I, me
fors fortis f.: chance; adv. fortē: by chance
meus -a -um: my
placeō placēre placuī placitum: please
plūs plūris n.: a greater amount or number, more
satis/sat: enough, sufficient
sed: but
sī: if
sum, esse, fuī: be, exist

Equus Troianus

This is from Antoine Ferdinand Van Vlaenderen's Epigrammata Miscellanea, published in 1666:

Equus Troianus
Cum Troianus Equus fossas murosque subisset,
Quaero ego: Troianis Aequus an ille fuit?

The vocabulary is keyed to the DCC Latin Vocabulary list. There are two words in this poem that are not on the DCC list:

fossa (fossae, f.): ditch, trench
Trōiānus, -a, -um: Trojan, of Troy

aequus -a -um: equal; aequē, equally
an: or
cum: with (prep. + abl.); when, since, although (conjunction + subj.)
ego meī mihi mē: I, me
equus -ī m.: horse
ille illa illud: that
quaerō -rere -sīvī-situm: seek, inquire
que (enclitic) - and
subeō -īre -iī -itum: go under; endure
sum, esse, fuī: be, exist

Pecuniae Talenta

This is from Antoine Ferdinand Van Vlaenderen's Epigrammata Miscellanea, published in 1666:

Pecuniae Talenta
Si genus et formam regina pecunia donet,
Nobilis et pulcher corpore dives erit.

The vocabulary is keyed to the DCC Latin Vocabulary list. There are two words in this poem that are not on the DCC list:

rēgīna (rēgīnae, f.): queen
talentum (talentī, n.): sum of money, weight; talent

corpus corporis n.: body
dīves, dīvitis: rich (poet. dīs, dītis)
dōnō -āre: present with a gift (+ acc. of person and abl. of thing)
et: and
fōrma -ae f.: shape; beauty
genus generis n.: origin, lineage, kind
nōbilis -e: distinguished, noble; (as subst.) a nobleman or woman
pecūnia -ae f.: money
pulcher -chra -chrum: beautiful
sī: if
sum, esse, fuī: be, exist

Saturday, July 21, 2012

Diana

This is from Antoine Ferdinand Van Vlaenderen's Epigrammata Miscellanea, published in 1666:

Diana
Omnia vincit amor, sed amorem Cynthia vicit;
Fertur enim nullum nosse Diana virum.


The vocabulary is keyed to the DCC Latin Vocabulary list. There are only two words in this poem that are not on the DCC list:

Cynthia (Cynthiae, f.): Cynthia, epithet of Diana
Diāna (Diānae, f.): Diana, virgin goddess of the hunt

amor -ōris m.: love
enim: for, indeed
ferō ferre tulī lātum: bear, carry
nōscō nōscere nōvī nōtum: learn, know
nūllus -a -um: not any, no one
omnis -e: all, every, as a whole
sed: but
vincō vincere vīcī victum: conquer
vir virī m.: man



Sunday, July 15, 2012

Vera Fortitudo


305     -     306     -     307


Vera Fortitudo
Fortior est qui se, quam qui fortissima vincit
   Moenia: sic victor nam minor orbis erit.


Source: A.F. Van Vlaenderen, Epigrammata (1666), 217. Meter: Elegiac.

The vocabulary is keyed to the DCC Latin Vocabulary list. There is only one word in this poem that is not on the DCC list:

fortitūdo (fortitūdinis, f.): strength, courage, valor

He who conquers himself (qui se) is stronger than (fortior est quam) he who conquers the strongest walls (qui fortissima vincit moenia): for thus a conqueror (sic victor nam ) will be a micro-cosmos (minor orbis erit).

fortis -e: brave
minus -oris n.: a smaller number or amount, less; (adv.) minus: to a smaller extent, less
moenia -ium n. pl.: walls, fortifications
nam or namque: for, indeed, really
orbis -is m.: circle; orbis terrārum: world
quam: how?; (after comparative) than
qui quae quod: who, which, what / quis quid: who? what? which?
sīc: in this manner, thus; sīc . . . ut: in the same way as
sui, sibi, sē: him- her- itself
sum, esse, fuī: be, exist
vērus -a -um: true; vērē, truly
victor -ōris m.: conqueror
vincō vincere vīcī victum: conquer


Orbis Minor


306     -     307     -     308


Orbis Minor
Quid iuvat immensi naturam noscere mundi,
Si lateant partes quas minor orbis habet?


Source: A.F. Van Vlaenderen, Epigrammata (1666), 158. Meter: Elegiac.

The vocabulary is keyed to the DCC Latin Vocabulary list. There is only one word in this poem that is not on the DCC list:

What does it help (quid iuvat) to know the nature (naturam noscere) of the limitless world (immensi mundi) if you can't see the regions (si lateant partes) which the lesser orb contains (quas minor orbis habet)?

immensus, -a, -um: immeasurable, limitless, vast

habeō habēre habuī habitum: have, hold
ipse ipsa ipsum: him- her- itself
iuvō iuvāre iūvī iūtum: help, assist; please, delight
lateō latēre latuī: lie hidden, be hidden
minus -oris n.: a smaller number or amount, less; (adv.) minus: to a smaller extent, less
mundus -ī m.: world, universe, heavens
nātūra -ae f.: nature
nōscō nōscere nōvī nōtum: learn, know
orbis -is m.: circle; orbis terrārum: world
pars partis f.: part
qui quae quod: who, which, what / quis quid: who? what? which?
sī: if
tū tuī tibi tē: you (sing.)

Friday, July 13, 2012

Vera Vivendi Ratio


37     -     38     -     39


Vera Vivendi Ratio
Maiorem metuas; similem fer; parce minori:
   Tuta erit his mediis vita futura tribus.


Source: A.F. Van Vlaenderen, Epigrammata (1666), 136. Meter: Elegiac. Note the use of the subjunctive metuas as a type of command, parallel with the imperatives fer and parce.

You should fear the person who is greater than you (metuas maiorem); put up with your equal (fer similem); show mercy to your lesser (parce minori): your future life will be safe (vita futura erit tuta) by these three means (his mediis tribus).

The vocabulary is keyed to the DCC Latin Vocabulary list. All the words in this poem are on that list:

ferō ferre tulī lātum: bear, carry
hic haec hoc: this; hōc: on this account
māior -ius: greater, older; maiōres -um: ancestors
medius -a -um: middle, central
metuō metuere metuī: to fear, to dread
minus -oris n.: a smaller number or amount, less; (adv.) minus: to a smaller extent, less
parcō parcere pepercī: spare, be sparing of (+ dat.)
ratio -ōnis f.: method, plan, reason
similis -e: like, similar
sum, esse, fuī: be, exist
trēs tria: three
tutus -a -um: safe, protected
vērus -a -um: true; vērē, truly
vīta -ae f.: life
vīvō vīvere vīxī victum: live






Friday, June 8, 2012

Latin Without Latin: Iupiter

This is my thirty-eighth "Latin without Latin" essay. For background and a link to other essays, see this page: About the English Essays. For today's distich about love, I've chosen one which is based on a famous line from the Ars Amatoria, The Art of Love, by the Roman poet Ovid (there's an English translation online by Tony Kline). The distich takes a line from that poem, and then follows it up with a new idea in the second line. So, the first line here is identical to what Ovid wrote, while the second line is original to our 17th-century Latin poet, Antoine Ferdinand Van Vlaenderen.

Iúpiter ex alto periúria ridet amántum:
An quia periúrus Iúpiter ipse fuit?

Here is how the poem works:

Iúpiter. This is the Latin name for the god Jupiter, the ruler of the gods of Mount Olympus (whom the Greeks called Zeus). The form is nominative, which means Jupiter will be the subject of the sentence. 

ex alto. The Latin word ex is a preposition, meaning out of (as in the English word exit), and alto is the ablative form of the adjective altus, meaning high, tall , lofty (as in the English word altitude). Put them together and you have a prepositional phrase: ex alto, from on high. That is a logical place for Jupiter to be, of course!

periúria. This is from the Latin noun periúrium, meaning a false oath (compare the English word perjury). The form is accusative plural, so it provides us with the object of the verb.

ridet. This is from the Latin verb ridere, to laugh or scoff at (compare the English word ridiculous). So, we know how a complete statement with subject, object, and verb: Iúpiter periúria ridet, Jupiter laughs at false oaths.

amántum. This is from the Latin noun amans, meaning someone who loves, a lover (compare the English word amorous). The form is genitive plural: amántum, of the lovers. It is thus not false oaths in general, but the false oaths of lovers, periúria amántum (you know, the "I will love you forever," "I could never love anyone else," "I will always be faithful" type of oath…) that make Jupiter laugh.

So, that gives us the first line, which comes directly from Ovid's Ars Amatoria: Jupiter, from on high, Iúpiter ex alto, laughs at the false oaths sworn by lovers, periúria ridet amántum.

An quia. The word an in Latin is a particle that indicates we are dealing with a question, while the word quia means because: An quia, Could it be because…? Perhaps because…?

periúrus. This is a Latin adjective, meaning someone who makes false oaths, someone who commits perjury. The form is masculine singular, waiting for its noun.

Iúpiter ipse. Here we have Jupiter again, this time with the intensifying Latin ipse, meaning Jupiter himself, Iúpiter ipse. 

fuit? This is from the Latin verb esse, meaning to be (compare the English word essential); fuit is the past-tense form: he was. This gives us the complete question: An quia, Perhaps because Jupiter himself, Iúpiter ipse, was someone who swore false oaths, periúrus fuit? (Note how nicely the predicate, periúrusfuit, wraps around the subject, Iúpiter ipse).

Jupiter, of course, was notorious for his amorous activity, which included the seduction of many goddesses, nymphs, as well as mortal women (including married women too!) - love affairs in which he was willing to do, or say, anything to get what he wanted. For an overview, check out the Loves of Zeus page at Theoi.com. The inventory of Zeus' amatory exploits even carries on to a second page, and to a third page! So, our poet suggests, Jupiter, as an expert at the art of love himself, would no doubt be amused by the similar antics of mere mortal lovers. They might swear some false oaths, but Jupiter is the heavenly expert!

Iúpiter ex alto periúria ridet amántum:
An quia periúrus Iúpiter ipse fuit?

For an illustration, here is Jupiter engaged in one of his notorious affairs, when, disguised as a bull, he abducts the lovely Phoenician princess named Europa (painting by Jean Cousin below). You can find all the English essays in the English stream at the blog, and the next poem is again about Jupiter and his love life: Ob Amorem.

Friday, April 13, 2012

Latin Without Latin: Cynthia

This is my fifth "Latin without Latin" essay. For background and a link to other essays, see this page: About the English Essays. This poem comes from a delightful book that I discovered while researching Latin distichs: Antoine Ferdinand Van Vlaenderen's Epigrammata Miscellanea, published in 1666. It opens with the famous Latin saying, Omnia vincit amor, "Love conquers all."

Ómnia vincit amor, sed amórem Cýnthia vicit:
Fertur enim nullum nosse Diána virum.

Let's see how it works:

Ómnia. This is the Latin word for everything, literally all things, plural. It comes from the adjective omnis, meaning each, every, all (compare the English words omnivore, omniscient, etc.). This is a neuter noun, which means the nominative and accusative forms are identical (this is true for all neuter nouns in Indo-European languages, not just Latin). So, we cannot tell yet if this word gives us the subject of the verb (yet to come) or the verb's object.

vincit. This is from the verb vincere, to conquer (compare the English word invincible, for someone who cannot be conquered). The form is third-person singular, he/she/it conquers. So, that means ómnia cannot be the subject of the verb, since the verb is singular. So, it must be the object: something conquers all things. Now we just need a subject.

amor. Here is our subject: love! (Compare the English word amorous.) So, the poem begins with a famous Latin saying: Ómnia vincit amor, Love conquers all.

Now you are ready for the second half of the line:

sed. This Latin word means but. So, we are going to learn something that contradicts the idea that ómnia vincit amor.... but... what?

amórem. Aha, this is the word love again, but this time it is in the accusative case, the object of the verb this time, instead of the subject.

Cýnthia. You will recognize this as the name Cynthia. The letter y and the letter combination th lets us know that this was originally a Greek name. More precisely, the name Cynthia means someone (a feminine someone) from Mount Cynthus on the Greek island of Delos. So just who is this Cynthia, born on the island of Delos? That would be the goddess Artemis, known in Latin as Diana, the twin sister of the god Apollo. Cýnthia is our subject, and amórem is our object - now we just need a verb.

vicit. This is the past tense form of the verb we saw earlier, vincit. So we have a complete statement: amórem Cýnthia vicit - the goddess Cynthia conquered love.

The second half of the line thus takes the traditional Latin saying and trumps it with the goddess Artemis: Ómnia vincit amor, sed amórem Cýnthia vicit.

Now let's see what the second line brings:

Fertur. This is from the verb ferre, to bring or to carry, and it also means to report, to carry back information or news (compare the English verb refer). The form is third-person passive, so the verb means: he or she or it is reported to... something! We have to read on to find out who is the subject of the verb and just what he or she or it is reported to do or have done.

enim. This little word is really more like verbal punctuation in Latin; you can consider it the equivalent a colon but in the form of a word rather than a punctuation mark (remember Victor Borge's phonetic punctuation?). The word always goes in second position because it does not really convey meaning on its own; instead, after the first element of the sentence, this little word indicates that what is coming is something like an explanation or elaboration on the previous sentence. That's why it make sense to use a colon at the end of the first line when punctuating the written poem - the colon mark is the punctuation equivalent of the little enim in the second line:

Ómnia vincit amor, sed amórem Cýnthia vicit:
Fertur enim

nullum. This is from the Latin adjective, nullus, which means not any, none (compare the English verb nullify). It could be neuter, nothing, or masculine, no man. We will have to read on to find out which word we are dealing with here.

nosse. This a contraction of the verb novisse, which means to have known. It is in the infinitive form, which is just what we wanted to go with the verb fertur: someone (we don't know who yet) is reported to have known, fertur nosse, nothing or no one, nullum (we are still waiting on that also).

Diána. Here is our subject: Diana, the Roman name of the goddess Artemis, also known as Cynthia. Fertur enim nullum nosse Diána: Diana is reported to have known known no... (just one more word to complete the sentence!).

virum. This is from the Latin word vir, meaning man (compare the English word virile). The form is accusative, agreeing with the word nullum we saw earlier, nullum virum: not any man.

So now you have the second line: Fertur enim nullum nosse Diána virum, Diana is reported to have known no man.

So, that is how the goddess Diana conquered love: she is a virgin goddess with no male consort! Love may conquer all things, but it has no sway over the goddess Diana: on the contrary, it is she who has conquered love. Now you can put the whole poem together:

Ómnia vincit amor, sed amórem Cýnthia vicit:
Fertur enim nullum nosse Diána virum.

I hope you enjoyed this little mythological poem, and as I add new English essays, you will be able to find those in the English stream at the Disticha Latina blog. I've added a new poem, this time by Thomas More: In Mortis Diem Omnibus Incertum. Meanwhile, here is a sculpture of Diana by Bernardino Cametti: